Wednesday, January 05, 2000
ďMoving into the New MillenniumĒ
ďThe Objective Insertion of the ShiftĒ
Participants: Mary (Michael) and Daryl (Ashrah).
Elias arrives at 4:42 PM. (Arrival time is 25 seconds.)
ELIAS: Good afternoon!
DARYL: Hi, Elias! (Elias chuckles) The first thing Iíd like to talk to you about is some of the New Yearís Eve festivities that we had last week, which I enjoyed greatly! (Elias grins) It was fun to have the whole world celebrate!
What Iíd like to talk to you about is that Iíve felt a lot of changes on a global scale. Iíve felt like there was a great decrease in the conflict and trauma that Iíd been sensing, and then, sort of over a 24 to 48 hour period, it seemed like there was a definite change in mass consciousness, and that there was, all of a sudden, a lot more excitement and hope, and I felt like we literally did leave the past behind, and weíre moving into something new, and that itís more than just a good mood. Itís like a real change.
I also have experienced this within myself, this feeling of sort of more support in the world, like thereís a floor beneath me all of a sudden, or something that supports me, and also an increased sense of turning to self and an increased sense of trust in self. This seems to me to be in addition to the movement that Iíve already been doing, and Iíd like you to comment on that, please.
ELIAS: You are correct! (Grinning) Although I may express to you quite playfully that you may be experiencing this sensation or noticing that you have placed a floor beneath your feet, and other individuals may be experiencing the REMOVAL of the floor beneath their feet! HA HA HA!
DARYL: (Laughing) Okay, so it just kind of depends on what youíre doing then!
ELIAS: Ha ha! (Grinning) You are correct in your assessment of shifting within consciousness, and I shall express to you that there IS an objectification of shifting.
To this point within the action of this shift in consciousness, much of the movement has occurred subjectively, in preparation for the objective insertion of this shift in consciousness into your officially accepted reality.
NOW you move into your new millennium, and in this, you create the beginning points of your insertion of this shift into your objective reality. This is what you are sensing and feeling and recognizing, in a surge of energy in the movement of this shift globally and its movement into your objective reality.
In this, it is not the year, so to speak, which facilitates this action. It is not the actual time framework in itself.
It is the agreement and the movement of you collectively throughout your planet that have created a movement that shall be identified with this time framework, in like manner to the movement which you created in this previous century, of your creation of investigation and objectification of your technology, and your movement into a mass expression of your sciences and explorations of your physical universe, your physical selves, your physical expressions in psychologies, and your familiarizing yourselves with yourselves and your world and your universe Ė your reality that you objectively create Ė and in this, you have set the prerequisite, in a manner of speaking, to the insertion of your shift, and this begins NOW.
In this time framework, as you move into this new century, this new millennium, you have designated this time framework as the objectification and the insertion objectively of this shift into your officially accepted reality, having already accomplished the prerequisite of the subjective movement and the objectification of some of the subjective movement, in allowing yourselves to become familiar with your abilities and your natural flow of energy and your natural expressions.
But in like manner to the acceptance concept and how I have expressed to you all previously that in a manner of speaking, you may look to the acceptance of self as a prerequisite to the acceptance of other individuals or situations or beliefs, you may also view that this subjective preparation and subjective movement, and the incorporation of that subjective movement in your officially accepted reality in physical focus, has served as a prerequisite to the objective insertion and realization of abilities and expressions.
Which NOW you begin in your allowance to be expressing yourselves in the manifestation physically of your abilities and your expressions of acceptance of self and beliefs, and this is the movement into excitement!
You are correct that this is not an expression of a passing mood, but this is the excitement which lies in the objective realization that this shift in consciousness IS REALITY and not merely what you identify as a creation of your imagination, and it is expressed and recognized and sensed and felt throughout your globe!
DARYL: So, are people going to begin realizing objectively then whatís going on, and expressing it? (Pause) Is there going to be change in that sense?
ELIAS: You shall view many changes!
Now; I shall express to you Ė as we began Ė many individuals, masses of individuals presently, are viewing and experiencing the removal of their floor, so to speak, and therefore are experiencing what they identify as a lack of foundation, which is creating a tremendous expression of confusion presently en masse.
In this, for a time framework, you may view many expressions of confusion and of conflict, for individuals are viewing many elements of their reality that are quite unfamiliar. But this also is temporary, and within the midst of the confusion, there are also expressions of clarity, and there are many individuals that are experiencing movement in like manner to yourself, in recognizing more of a clarity, more of a solidity, so to speak, in their reality, more of a comfort element, and more of an ease in their expression within their reality.
All of these movements shall balance. These are all objective expressions of this shift in consciousness, for you are redefining all of your reality, and in this, the action of redefining may be comforting to some individuals and may be quite unsettling to other individuals, but the action is temporary, and you shall all move into balance with this temporary expression of turbulence, so to speak.
Therefore, you may be noticing many expressions of trauma, which is being experienced within the initial throes of this new millennium, but it shall not be the expression of trauma that has been expressed within your prophecies or your predictions, so to speak. It shall be the expression of trauma, within individuals AND en masse, in your confusion within the action of redefining your reality.
It begins now in the redefining of your terms, and this is expressed regardless of language, for although you hold and incorporate objectively different languages throughout your globe, you hold similar meanings for terms that you express in the different words of different languages. But the terms are quite similar, and the definitions of those terms are very similar.
And in this, you are redefining your terminology and your meanings within your terminology, and this is the beginning point of the redefining of all of your reality. It is redefining your communication. It is redefining your perceptions, your definitions, your identifications, and thusly redefining all of your reality, and this is the objective expression of this shift in consciousness.
And you may be offering yourselves quite an expression of excitement in conjunction with this movement, for now you may view objectively, in your physical terms, in your physical reality, the actualization and manifestation of this shift in consciousness!
DARYL: Wow. Sounds like itís gonna be a lot of fun, at least from my point of view!
ELIAS: Ha ha ha ha!
DARYL: Okay. I also wanted to talk to you regarding my movement, although with part of this increased sense of turning to self and increased sense of trust in self, I just kind of feel like everything in my movement is taking care of itself, and if I just allow it to go on, then everything will work out just fine, in terms of continuing and stuff.
ELIAS: Hear hear! And I shall be applauding and acknowledging of you in this realization that you have offered to yourself!
And THIS is the actualization, in objective physical terms, of your implementation of relaxing and allowing a free flow, and this is what you and I have been discussing in many of our interactions, and this is the movement that I have offered encouragement to you, in relation to your allowance of movement through this monster of fear.
And now, in the surge of the objectification of this shift, you allow yourself to move WITH the energy, and you allow the ease of your own individual expression, and the realization that as you allow yourself to not be holding to your energy so very tightly and as you allow yourself to be relaxing, you may flow with your energy in an expression of freedom, and it shall carry you effortlessly into your objective.
DARYL: Okay, thatís nice to know! Yeah, I guess thatís all I need on that right now. There is one thing that Iíve been drawing my attention to, and Iím not quite sure what it signifies. For a long time, Iíve had some numbness in my left leg and both of my arms, and it isnít that itís increased lately, as far as I can tell, but it seems to be wanting my attention, but I donít understand what Iím telling myself.
ELIAS: This is an association that you are allowing yourself to objectively notice. In this, the association is an affectingness in conjunction with nerves.
Now; what you are allowing yourself the beginnings of noticing is how you mirror in physical terms what you are creating inwardly, and the associations between them.
This is the reason that you have not in actuality increased the affectingness, but you are drawing your attention to it regardless, and this is your offering to yourself to be allowing yourself to recognize the mirror action. As you perceive that certain situations or certain behaviors or certain actions within self or in conjunction with other individuals spark an effect in nerves within you Ė or what you identify as nervousness Ė you also automatically inwardly create a blocking and a type of numbness in protection.
Therefore, I am not expressing to you that any of these actions are bad. I am expressing to you that they are quite purposeful, for they offer you the opportunity to view, in actual physical terms, how you are responsive to you and how you create your reality and your behaviors and your responses within your reality quite automatically, and in these automatic responses, as you allow yourself to view what you are creating, you also allow yourself to be opening your awareness, recognizing that automatic responses are limiting. They move you into familiar directions of behaviors and expressions that are limited.
But as you are recognizing of automatic responses, you also allow yourself the recognition that you hold more choices than merely those automatic responses, and this widens your awareness and allows you a much greater expression of freedom in your choices, in your expressions, in your behaviors, and in your interaction with yourself and with other individuals.
DARYL: Okay, thatís very interesting because Iíve become more aware of automatic responses. But this is a very kind of subtle physical thing that I donít even think of as a response.
ELIAS: Quite, and I shall express to you, many, many, many automatic responses are quite subtle, and even those that may be recognized as overt, before they are recognized may be viewed as subtle, for they are so very automatic that they are not noticed.
DARYL: Okay, thank you for that. Iíve read a little bit more on chapter focuses, and that a lot of us in this forum have a lot of lives in the 18th, 19th, and 20th centuries, and I wondered if I was among those individuals ... if I have chapter focuses in that time period.
ELIAS: Yes. Now; I shall express to you a clarification in this identification. Individuals that participate in those centuries also participate in many other centuries, and individuals outside of this forum also participate in those centuries, and many in those particular chapter focuses. You may merely not have objectively engaged those individuals yet, or you may have engaged them but do not hold an objective recognition of them.
Therefore, you may briefly encounter those individuals that you have participated with in other focuses, and within this focus you may encounter them in different types of expressions which do not objectively facilitate your recognition of your participation with them in other focuses.
But in reference to your question of your participation in those chapter focuses in these centuries and your identification of them, yes, you do participate in them, and you participate also in one which many individuals objectively identify in the physical location of France.
DARYL: Okay. One of the other things Iíve wondered, since youíve mentioned thereís often many focuses in a short time frame ... Iím aware of my one in France and the one in England, the school teacher in England in the 19th century, and since an early time in my life, when I was exposed to reincarnation and I had an interest in the American Civil War, Iíve thought that I might have a focus there, but I havenít been able to get any information on that the way I normally do about focuses. But I also realize that I might be blocking the information, and I wondered, do I hold a focus between the one in France and the one in England?
ELIAS: I shall express to you, yes, and I shall also express to you that you are not necessarily blocking your acquisition of information concerning this focus, but that this focus is not a focus that holds similar tone to you, in a manner of speaking, and therefore [it] may be objectively slightly more difficult to be connecting objectively to a viewing of it or an accessing of information concerning it.
This is not to say that you may not accomplish this action, for you may. I am merely expressing to you that you may encounter slightly more of a difficulty in your accessing, but this is not for the reason that you are blocking.
DARYL: Okay. Now, is this an American male who died in the Civil War? (12-second pause)
ELIAS: Yes, you are correct.
DARYL: Okay. Now, if a focus is not of a similar tone with me, then would that indicate that theyíre not a chapter focus?
ELIAS: Not necessarily. It is an expression, as I have offered previously, that essence focuses several manifestations or focuses in specific time frameworks, so to speak. These focuses, generally speaking, are manifest in many different locations and cultures and types of physical experiences within a particular time framework.
In this, at times, in conjunction with some chapter focuses, an essence may choose to manifest more than one focus in one time framework Ė or in a similar time framework Ė with similarities in experiences but in different situations, so to speak, which lends energy to the chapter focuses.
Are you understanding thus far?
DARYL: I believe so. So this American Civil War life might be lending energy to, say, Robert, my French chapter focus?
ELIAS: Correct, for there is an engagement of similar action in experiences, and in this, there is a similarity in the direction of intent, so to speak, which lends energy to the expression of the chapter focuses.
Chapter focuses may not necessarily be limited to one particular focus in one particular expression and movement into an entirely different time framework, and one other focus in one expression within that time framework. At times, essences may be focusing several different manifestations in similar expressions to be incorporating a volume of energy, so to speak, in conjunction with those chapter focuses.
DARYL: Okay. I guess Iím still a little confused. If Iím not of similar tone with that focus, why ... when I was about nine years old, I started having a tremendous interest in this area. That has somewhat faded; it was more in the first half of my life. But why would that focus be so affecting?
ELIAS: For this IS a movement in conjunction with the chapter focuses, and therefore it moves in similar direction of energy in intent, and therefore participates in the movement of energy in the chapter focuses to be facilitating a specific direction.
And therefore, you allow yourself a partial recognition and an objective expression of interest or drawing to specific subject matter or time frameworks or imagery in conjunction with that particular focus, but you may also experience slightly more difficulty in the actual accessing of the experience or movement of that particular focus itself and the individual.
And as I have stated, this is not to say that you may not avail yourself of those experiences, for you may, but you may experience objectively a little more difficulty in your movement in the acquisition of that information and that experience, simply for the reason that it is a focus of essence that holds a slightly different tone from yourself.
DARYL: Okay. I also wanted to ask you, thereís another time period that Iíve felt drawn to, but it seems like it overlaps, probably when I had my focus in England. Itís the time of the Russian revolution with Nicholas and Alexandra, and since I was young, Iíve felt quite drawn to that particular point in Russian history.
ELIAS: And you are correct, and this also is a similar type of recognition. This particular focus is not participating in a chapter focus, so to speak, but it is another manifestation of essence within that time framework.
What you are allowing yourself to be viewing and to be accessing in information concerning self is quite similar to the action that other individuals may focus upon within their attention, in attempting to be gaining information or recognizing other focuses that they hold within this time framework. You are merely allowing yourself to recognize the manifestations in other time frameworks in which you hold more than one manifestation.
In ALL time frameworks, you hold more than one manifestation. It is quite inefficient of essence to be manifesting merely one focus in any particular time framework, in conjunction with the purpose, so to speak, of manifestation into physical dimensions, which is to be experiencing.
DARYL: Okay. So there was one in Russia. Was that person actually close to the court? The royal ... like involved in that sort of....
ELIAS: Quite temporarily.
DARYL: Okay. Well, it didnít last very much longer than that! (Elias chuckles) Okay, so with my focus in England, Cedric, the teacher, would he also be a chapter focus?
DARYL: Okay. Now, one of the things that I seem to be picking up on as a theme is that they seem to, a lot of them, be involved in times of revolution.
ELIAS: This is a correct identification of many chapter focuses, in a certain type of expression of essence in the choice of directions. Many times, essence shall be creating manifestations in these types of physical expressions. This is an objectification of great movement and of turning, so to speak Ė altering of reality, altering of perception, altering of movement Ė which within your objective terms may be identified as an upheaval or revolutionizing. In this, essences choose to be focusing some chapter focuses in conjunction with this type of movement.
In actuality, the movement of essence collectively, and the turning of the direction in conjunction with chapter focuses, is that which is creating of the turbulence or the objective movement Ė the revolution, so to speak Ė not vice versa. It is not the movement that turns the attention of essence, but the attention of essence which objectifies in the turning objectively, which manifests many times in this type of expression of upheaval, so to speak.
DARYL: Okay. I was also wondering if outside of that particular framework, if my future focus in Australia in the 22nd century, is she also a chapter focus?
DARYL: No, okay.
ELIAS: This individual, as a manifestation of essence, merely lends energy in your participation within this shift in consciousness, as a reinforcement to you in the movement that you are creating individually within this particular focus.
DARYL: Okay, Ďcause I have been quite aware of that, that sheís been helpful in that area.
ELIAS: You are correct.
DARYL: Okay. Letís see. I also wanted to ask you, we previously discussed that I was having pretty much a daily manifestation of the color blue for about the past six months, and that dropped away about the time a lot of stuff started changing last week, and I wondered if its disappearance has to do with my newfound confidence in self.
ELIAS: You are quite correct!
ELIAS: It is unnecessary, in objective terms, to be offering a continuous reinforcement, for you are moving into the beginnings of allowing yourself your OWN reinforcement.
The reinforcement in energy continues, but the objective expression is no longer necessary, and I shall be quite acknowledging of you in this movement! For you have created your allowance of self to be offering yourself your expression of freedom, that which you identify as confidence, that which I may express to you is your movement into a new expression of acceptance of self.
DARYL: Okay. Thatís nice. Itís really nice to trust myself more, and Ė I donít know Ė allow myself more information.
ELIAS: (Chuckling) And you are quite efficient at this, are you not?
DARYL: I guess so. Itís just a matter of relaxing and believing it, when I give it to myself.
ELIAS: Ha ha ha ha!
DARYL: Okay, I want to ask you a question on behalf of this woman Iíve been communicating with named Jo, who has drawn herself to this information quite enthusiastically, as Iím sure you are aware. She would like to know her essence name, her family, her alignment, and her orientation.
ELIAS: Essence name, Yao-Tu; Y-A-O-hyphen-T-U. (yow-too)
DARYL: Would the ďTĒ be capitalized also?
ELIAS: You are correct.
DARYL: Okay, and thatís ďyow too,Ē is how itís pronounced?
ELIAS: Essence family, Sumafi.
DARYL: Ah, she thought she might be.
ELIAS: Alignment, Ilda.
DARYL: Ilda, okay.
ELIAS: Orientation in this focus, common.
DARYL: Okay, and she would also like to know that information for her husband Richard. (Pause)
ELIAS: Essence name, Claude; C-L-A-U-D-E. (clode)
DARYL: Okay, but itís pronounced ďclode?Ē
ELIAS: Correct. Essence family, Sumari; alignment, Vold; orientation in this focus, common.
DARYL: Okay, Iíll pass that along to her. Thank you.
ELIAS: You are quite welcome.
DARYL: Since we have a little time left ... Iím not sure if you can express this briefly or not, but Iíve been wondering, since the shift is affecting our subjective awareness, I wonder if in the future, as it progresses, if itís going to impact directly on what itís like to hold a certain orientation Ė especially common Ė because it will be bringing in a new element that hasnít been there before. Is it going to essentially change the orientations?
ELIAS: No. This shall not be affecting of the natural qualities of orientations.
It may be affecting of your expressions in some manners of your orientations, in that you may be allowing yourselves an ease and a freedom in your individual expressions, a natural flow of your orientations, and this shall be accepted, and in this, you may incorporate less of a division in what you express as acceptable within your reality.
DARYL: So you mean, in terms of mass belief systems, it would maybe impact there?
ELIAS: You are correct. But in the actual natural flow and expressions of each orientation and how they are affecting of your perceptions, no, this shall not be altered.
DARYL: Okay. I guess Iím still trying to figure out orientations, and how someone who holds the orientation of common experiences life, Ďcause it seems to me that this would be bringing in a subjective element that would then impact their ... I donít know, their reality.
ELIAS: Let me express to you, all of you incorporate objective and subjective awarenesses and elements of your reality. You are not expressing a limitation based, so to speak, upon your orientation.
I am understanding of your thought process Ė that the subjective, within your assessment, shall move into more of an objective recognition Ė but your subjective movement shall continue in the manner that it is expressed subjectively.
And in this, in conjunction to your orientations, you shall continue to be perceiving and interacting or sensing your subjective movement in similar manner, for your recognition shall move into the awareness that your subjective movement is in harmony with your objective movement.
You are creating the same expressions subjectively and objectively. They are merely expressed in different manners. This is the reason that I have expressed so very many times to you all, there is no element of your reality that is hidden from you.
There is no ďsubconsciousness,Ē but within your beliefs, you identify your subjective awareness as a type of expression of subconsciousness or an element of your reality that is removed from you or that you hold no awareness of, and this is not the situation. You merely do not allow yourselves a recognition that they are not separated.
There is no separation between your objective and subjective awarenesses. They are merely different expressions of the same consciousness, and in this, as you move more into the objectification of this shift in consciousness and you are expressing the genuine acceptance of beliefs, you shall also recognize what I am expressing to you, in this harmony and lack of separation between your objective and subjective awarenesses.
The expression of your orientation in your reality shall remain the same. Your acceptance of your beliefs is that element which shall alter or shall change, and this shall be quite impacting of you within your physical objective reality, for it is the expressions of the beliefs and the identifications of their affectingness that is creating the illusion of separation and the illusion of difference. But as you begin to be accepting of the beliefs and neutralizing the affectingness of the beliefs, you also drop the veils of separation.
DARYL: Okay. I think I have a ways to go in understanding that!
ELIAS: Ha ha ha ha ha ha! As do many other individuals within your physical focus! Ha ha ha ha!
DARYL: (Laughing) Well, thereís lots more to come here, so....
ELIAS: Quite, and we shall continue to explore! Ha ha ha!
DARYL: Okay. Well, our time is up. Iíve greatly enjoyed talking to you today, and I look forward to future talks also.
ELIAS: And I anticipate our continuation in our interaction. I offer to you once again a tremendous acknowledgment of your movement and an encouragement in your continuation, and I offer to you this day, in great affection, an expression of energy that you may hold within yourself. In this, I express to you this day quite lovingly, au revoir.
DARYL: Au revoir.
Elias departs at 5:42 PM.
© 2000 Mary Ennis, All Rights Reserved.