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Friday, January 21, 2000

<  Session 550 (Private/Phone)  >

ďConcept vs. RealityĒ

ďStriving vs. BeingĒ

Participants: Mary (Michael) and John (Vito).

Elias arrives at 11:30 AM. (Arrival time is 21 seconds.)

ELIAS: Good morning!

JOHN: Hello, Elias! (Elias chuckles) How are you?

ELIAS: As always! Ha ha ha!

JOHN: (Laughing) I guess weíll just get right into it. Iíd like to know my essence name and family and alignment.

ELIAS: Essence name, Vito; V-I-T-O. (veeítoe) Essence family, Sumafi; alignment, Ilda.

JOHN: Okay, so itís Vito, V-I-T-O?

ELIAS: Correct.

JOHN: Thank you, and my intent in this focus?

ELIAS: (Chuckling, and John laughs) And I shall express to you, what is your assessment of your focus, and your idea as to your intent in this focus?

JOHN: Well, I was expressing to a friend of mine the other day Ė I was discussing this material, in fact Ė and I said I thought mine was to be a pot-stirrer maybe, to just get people talking about whatever, to just kind of shake up the ball a little bit and see what happens.

ELIAS: (Chuckling) Now look to the entirety of your focus, and allow yourself to view your movement throughout your focus beyond merely exchanging concepts and ideas with other individuals, for this is an element of your intent which follows the intent of your alignment, but is not the expression of your individual intent.

And as you allow yourself to view your movement throughout the entirety of your focus Ė even within your childhood, so to speak, for there are indications within this time period also with all individuals Ė you may allow yourself to view a type of pattern in your manifestations, and as you view this pattern, you may also allow yourself to be understanding the direction that you have chosen which is the manifestation of the intent that you choose in this focus.

I am expressing this to you in this manner, for it is quite easy for individuals to be inquiring as to their intent in this focus, but as you are moving in the beginning throes of your new millennium, and you are beginning to insert objectively this shift in consciousness into your officially accepted reality, you may begin exercising your objective awareness and allowing yourselves to be recognizing the qualities that you hold and the direction that you are creating within this focus, and in this, turning your attention to self and allowing yourself to move in conjunction with this shift, not creating a reliance upon information outside of yourself.

I shall continue to be offering information to you and to other individuals in conjunction with this movement of energy and this shift in consciousness, but I also am encouraging of you to be exercising your abilities to be ascertaining information yourselves, especially within this time framework.

JOHN: Okay, so itís up to me to find this out then?

ELIAS: Ha ha ha ha!

JOHN: (Laughing) Alright. So I have to look to my childhood, and see a pattern from my childhood to now.

ELIAS: Throughout the entirety of your focus, for there are elements that you shall view are consistent within the entirety of your focus; certain desires that have consistently been manifest within your awareness, regardless of your movement in conjunction with those desires. For many times individuals may be, in a manner of speaking, blocking Ė to an extent Ė of their intent by not moving freely in conjunction with their desire, which is the motivating movement of the intent. But the desire, and to an extent your creation of your manifestations throughout the entirety of your focus, shall be consistent, and you may allow yourself to view the direction that you have created within this focus.

At times it may appear more subtlety objectively than at other time frameworks, and in some time frameworks it may appear to be manifest quite strongly, and in this exercise you may also allow yourself to view the different time frameworks in which you have objectively not moved in conjunction with your intent and have created obstacles, and this also shall allow you the opportunity to view how you may be efficiently allowing yourself a freedom of expression within your intent, presently and futurely.

JOHN: Okay, Iím just trying to gather all this in. Right now it seems, from what youíre saying to me, that Iím kind of blocking my intent or placing obstacles before myself?

ELIAS: No, I am not expressing that you are creating this action presently.

JOHN: But I have?


JOHN: Okay. So I guess right now, hopefully, Iím flowing with my intent. Iím trying to adhere to loving myself more, opening up more to myself and accepting myself more, and accepting others.

ELIAS: Correct.

JOHN: So, I guess Iíll have to find that out.

Iíve been reading this material for, Iíd say, two years so far. I started with Seth, and it seems like Iíve ... I donít know. I was telling Mary that I felt like I plateaued a little bit, like I felt like I was accomplishing, and I know that even though I donít know it objectively, I am accomplishing. But I feel like Iíve plateaued, and I donít know if Iím looking for a payoff or an objective awareness or an objective sign of something that I am accomplishing. Have we ever been interactive subjectively or objectively?


JOHN: We have?

ELIAS: Yes, and I shall also address to this feeling that you are expressing in your identification that you have plateaued, in a manner of speaking.

What you are creating in actuality is moving quite in conjunction with the energy of this shift in consciousness, for there is an intensity of movement of energy with this shift in consciousness, and in that, you have allowed yourself to be acquiring and assimilating information for a time framework now, in objective terms.

And in the recognition of the movement of energy, and that this shift now begins in its movement into objective manifestation Ė not merely experimentally and not merely in subjective movement, but is in actuality beginning to be manifest in objective terms within your officially accepted reality Ė and in the recognition of that movement of energy that you are creating in conjunction with all other individuals within your dimension, you are also allowing yourself a time framework to be turning your attention to self, and in that turning of attention, you are allowing yourself to view HOW you are creating your reality. This is the beginning of the objectification of this shift.

To this point, the information that you have been gathering, so to speak, has been acquired, in a manner of speaking, and assimilated in the manner of concepts.

JOHN: Okay, yeah. Thatís right.

ELIAS: And in this, you have allowed yourself to be holding these concepts and evaluating these concepts, and watching and noticing your responses and other individualsí responses to these concepts.

Now you are moving yourself into the objectification of the reality of these concepts. This appears to you to be a lack of movement, for as the information continues to be concepts, you are continuing to create a type of movement in striving. Are you understanding? (1)

JOHN: Yes.

ELIAS: In this, as you strive, you create a type of objective movement that you may view, which is familiar to you within your beliefs, and you recognize your motion, so to speak.

But as you begin to create the reality of these concepts, your movement alters, for you begin the recognition that the objectification of this type of movement and this shift in consciousness is not ďstriving for,Ē but the allowance of being.

JOHN: I was just talking to Mary about that very thing, I believe, that Iím looking for ... I donít know if itís a payoff or what, that I canít wait till this happens or that happens, when I should just be concentrating on the now and adhering to the now and accepting myself in the now, and those things will happen when they happen.

ELIAS: In this, let me offer to you a slightly different concept, that you may assimilate and recognize that this is the movement that you are beginning now, in the motion that you are not ďstriving forĒ or that elements of your reality ďwill beĒ and that theyďshall happen as they happen,Ē but that they ARE happening NOW.

You are already choosing probabilities, actualizing them, and manifesting them in the now, and in this, your product or your outcome is occurring now, not futurely.

But in this, the series, in a manner of speaking, of outcomes create other outcomes. The importance is held in the outcomes that are occurring presently, for each of these outcomes that are occurring presently, in the context of your beliefs and in the context of your continuation in looking futurely ... for all of you continue to be manifesting this type of reality presently, although you are allowing yourselves to be moving away from that type of manifestation.

But in this action, each of the probabilities and choices that you are creating presently are influencing of those choices that you view to be futurely.

Therefore, as you turn your attention and are not concerning yourself with the future probabilities Ė which are not manifest, for each probability is created within the now Ė and as you allow yourself to be noticing and holding an objective awareness of the choices and the probabilities that you are creating now Ė and the outcomes that are occurring now, for each of these does hold an outcome Ė you shall also allow yourself to be viewing how you are creating your reality, and you may allow yourself to watch how each probability, as it is created, fits with other probabilities that you are also creating, and how these sequentially create other probabilities of which you desire. Are you understanding?

JOHN: Yes, I think so. Iíll have to read that. Thatís quite a bit to assimilate, but Iím trying to understand. I have to be noticing within the now, from what youíre saying, what Iím creating, and the probabilities will manifest.

ELIAS: Not merely what you are creating, but also the influence of your beliefs in what you are creating.

For within this time framework, there is a tremendous movement in energy, which individuals, yourself also, are presenting themselves with the opportunity to view your own responses, your own interaction with other individuals, your responses to the choices and the creations of other individuals, not merely yourself, and the choices that you create in response to the choices that other individuals create. ALL of these actions are probabilities.

In this, as you allow yourself to view all of these interactions, you also allow yourself to view the reality of how you are manifesting and creating your reality, and this is the point, to be allowing yourself objective awareness of how you are creating your reality, and therefore allowing you the objective ability to be intentionally creating your reality in the manner that you are so choosing.

JOHN: Okay. You said that we had been interactive. Would that be objectively or subjectively?

ELIAS: Both.

JOHN: How objectively? Iím just curious, in what manner?

ELIAS: Yourself and myself have been objectively interactive within several focuses that you participate within in this particular dimension.

In subjective terms, we have also been interactive, not merely within those focuses but also within this focus, as I am interactive with all of you that draw yourselves to objective interaction with myself now.

JOHN: We shared several focuses. Would any of them be as an Indian in the northwest, or anything like that? (Brief pause)


JOHN: Okay.

ELIAS: You do hold a focus in this location.

JOHN: Okay. I see pictures of the northwest, and it brings back something in me, but I havenít had a particular ... I donít know if Iím not allowing myself, but I havenít been able to ... like Iíll do the mirror exercise, and I havenít really gotten anywhere with that. I havenít done a meditation per say, but Iíve tried to think about other focuses that I might have had, like London might call to me, and the northwest of the United States, North America, and maybe Peru, but other than that, I really havenít had anything happen for me. I guess itís more so me not allowing it to happen.

ELIAS: I shall express to you a validation that you do hold focuses in these other physical locations also, and within the physical location of Britain, you do participate in a focus with myself.

JOHN: In what time frame would that be?

ELIAS: This would be within the late 1800s, in your terms.

JOHN: Okay, Ďcause I was sick about four years ago, five years ago. I lived in a different location, but I can remember vividly, as I was lying there on the bed Ė like I said, I was very sick Ė I looked to the side of my bed, and I saw what appeared to me to be ... the best way I could describe it would be a British soldier, with the typical British soldierís outfit, sitting down, like he would be sitting down visiting me next to my bed, and thatís the only other thing that Iíve ever had in my life as an experience like that, and I wonder if you could comment on that.

ELIAS: Yes, I shall, for what you have allowed yourself a momentary viewing of is in actuality a bleed-through of this particular focus, and I shall offer you some information as to this focus, and in this, you may be encouraged to be investigating of that particular focus.

What you have allowed yourself to view is an interaction between yourself and what may be identified as not a soldier, but a guard.

JOHN: A guard, okay.

ELIAS: This is an individual that has offered you an expression of comfort within a time framework of that focus in which you occupied the space of a prison, and manifest a tremendous physical illness in conjunction with your internment in that prison. This other individual offered to you an encouragement and solace, so to speak, in a time framework in which there has been experienced great despair.

JOHN: Okay, so the guard wasnít me. I was a prisoner in that time frame.

ELIAS: Correct.

JOHN: The essence I saw was a focus of someone else, but I was a prisoner.

ELIAS: Correct.

JOHN: What position did I hold in that society at that time? Was I a commoner?


JOHN: Okay. My orientation, I think, is common. Am I correct?

ELIAS: Yes, you are correct.

JOHN: Okay. Alright, how many focuses do I have in this dimension? (Pause)

ELIAS: Number of focuses in totality within this particular dimension, 361.

JOHN: Wow, Iím a busy boy!

ELIAS: Ha ha ha!

JOHN: How many would be in likeness to the focus that I presently hold, or that would be more easily accessible? (Pause)

ELIAS: Focuses that may be easily accessible to you, numbering 38.

JOHN: Thirty-eight, okay. Do I have any focuses manifest presently in this time period besides myself?

ELIAS: You do hold five other focuses within this time framework manifest.

JOHN: Okay. Are they in North America, or are they scattered about the world?

ELIAS: These would be located in different physical areas throughout your globe.

JOHN: Okay. Letís see. Iíd like to know my wifeís essence name and her family and alignment and such. (Pause)

ELIAS: Essence name, Jeete; J-E-E-T-E. (zheet) Essence family, Sumari; alignment in this focus, Milumet.

JOHN: Milumet, okay. And her orientation?

ELIAS: Orientation, common.

JOHN: I knew it! I told her that last night. Thatís why we get along so well. (They both laugh)

She wanted to know her intent, but since you werenít as forthcoming with my intent, I guess I would tell her that she has to look within self and find out what her intent would be?

ELIAS: Ha ha ha! Very good, and I shall express, in encouragement to you both, that as you allow yourselves this interaction with each other and with yourselves, I may express to you that futurely, if you are so choosing, I shall offer validation to you, and other elements of information, as you initially allow yourself the identification.

JOHN: Okay. I want to go on to my mom, who disengaged in 1982, and I want to find out what her essence name is. (Pause)

ELIAS: Essence name, Misre; M-I-S-R-E. (mizírah)

JOHN: Misre, okay. And what was her alignment and family?

ELIAS: In this particular focus, which you identify to be previous, essence family, Tumold; alignment, Gramada.

JOHN: Gramada, okay. And was she common?

ELIAS: In that particular focus, yes.

JOHN: Also, Iíd like to know ... in linear physical time, itís been 17 years or so, and I was just wondering what sheís experiencing at this point. Is she still playing with ... being able to create her reality? I know sheís enjoying herself, but I wonder where sheís at, at this point.

ELIAS: (Laughing) In this, I shall express to you that that attention of essence is no longer engaging the action of transition, and occupies its direction of attention in conjunction with interaction of other-dimensional focuses.

Now; be understanding, this is not an expression that that particular attention of essence has manifest into another physical dimension, for it is not. It is merely interactive within energy with other-dimensional focuses which are physically manifest; merely for the experience, in a curiosity.

JOHN: Okay. Her family in this time frame is all over ... well, not over there, but have transitioned and disengaged as well, so Iím sure that theyíre all doing whatever they want to do. I know energy never dies, but still, itís just nice to hear that sheís doing something.

ELIAS: Ha ha ha ha ha!

JOHN: I also have a friend that transitioned or disengaged about a year ago, and I was wondering if you could give me his essence name. His name was Scott, and I think it would be of great comfort to the family, or if I could just lend anything to his cousins, of what heís doing at this present time. I know they donít really adhere to this type of situation, but if I could offer them any words of comfort, that would be great. (Pause)

ELIAS: Essence name, Kimm; K-I-M-M. Essence family, Zuli; alignment which was held within that focus, Ilda.

JOHN: Ilda, okay. I donít know in physical terms, but I think that heís still in the act of transition. Am I correct in that?

ELIAS: You are correct, although I shall also express to you that this individual has not created what you may term to be an entire movement into the action of transition, for this particular focus of attention continues to manifest objective imagery in the creation of scenarios, so to speak, that mirror this physical dimension in which you participate in. This is being engaged in playfulness and a type of experimentation, so to speak.

In the movement of this particular focus of attention, the individual partially is engaging the action of transition, but also at times is turning the objective attention to be creating imagery which mirrors physical interactions.

JOHN: Okay, so heís playing with his reality. Heís playing with the fact that he can create his own reality.

ELIAS: In a manner of speaking.

JOHN: Okay. My wife has had sinus problems, I guess, and sheís gone to doctors, and theyíve said that itís not conjunctive rhinitis. In other words, itís a technical term for a stuffy nose, and we have no explanation. I was wondering if thereís any advice you can give as to an area that she can look to, to help alleviate this problem.

ELIAS: Very well. You may express to this individual that she may offer herself the opportunity to view, within the time frameworks that she is creating this particular affectingness, the movement of energy that she is creating within herself and in conjunction with other individuals.

In this, she may be viewing the payoff that she is offering to herself as she creates this type of expression, for although you may view this to be a negative creation within your beliefs, it also is quite effective in allowing her to be creating situations in which she offers to herself the types of payoffs that she is seeking Ė in physical terms objectively Ė that she may not allow herself to be creating without a physical excuse, so to speak.

You may also express to her that within the moments that she is not creating of this physical affectingness, she may also allow herself to view the difference of energy that she is creating, the element of calm that she is creating within those moments that she is not expressing physically, and the element of contentment, so to speak.

JOHN: So if she ... okay, a moment of calm. I understand that. As for myself, I consider myself healthy, and my wife and I eventually want to try to have children. In the line of probabilities, is it more probable or less probable?

ELIAS: Within the line of probabilities that you are creating presently, I shall express to you, in the now, this is more probable.

JOHN: Okay, great. Thatís wonderful. As for myself, Iíve had ... I donít even know how to explain it really. Itís like a weakness in my left leg for a time period, and I was wondering if thatís just a fear of movement, or not allowing myself to move freely, or if youíd just comment on that.

ELIAS: This is not a fear of movement, and it is also not a lack of allowance, in the manner that you are expressing, of movement, although in another manner of speaking, it may be viewed as a lack of allowance, but it moves quite in mirror action to your view of self.

This is an objective expression which you have created as a type of gauge, and in this, as you continue to view your movement within this focus as hindered or slowed in any manner, you also project this energy into your objective expression physically.

It is not what may be termed to be debilitating, for you do not view yourself to be entirely immobilized within your movement, but you do assess yourself to be not moving quite well enough.

JOHN: Right, that would describe me! I want to get there! Iíve been reading this stuff, and Iíve been reading how youíve said on numerous occasions that there need not be a method, but....

ELIAS: Ha ha ha ha ha!

JOHN: So then I think, well, if there doesnít need to be a method, then I want to accept myself now, and I want to create whatever I want to create, and then that doesnít happen, and I get impatient.

ELIAS: (Grinning) And in this, as you continue to be creating this belief Ė and reinforcing the energy of the belief Ė that you are running a race within consciousness and spirituality, you shall also continue to be manifesting this physical affectingness! (Laughing)

JOHN: So I should just relax myself, and I know Iím accomplishing, and trust myself, and relax.

ELIAS: And recognize that you are not engaging competition with yourself or with any other individual, and that your spirituality is already expressed. It is not an element to be attained at your finish line! Ha ha!

JOHN: Also, I have a desire to create wealth in my life. Ideally, I would like to have my wife stay home and have kids. I wouldnít mind if I worked, but I was just wondering what the line of probabilities of that is, to create wealth for myself?

ELIAS: Ah, and this shall be your choice!

JOHN: Just allow it instead of thinking about it? ĎCause I do think about it quite a bit. Am I thinking too much?

ELIAS: I shall express to you, as I have expressed to other individuals in what you term to be recent interactions, you may be concentrating within your thought process very much, and this shall not manifest your objective, so to speak, of creating wealth, in a manner of speaking, for your thoughts are not what are necessarily creating of your reality. Your concentration IS what shall be created, but your concentration is not identified by your thought process. Your concentration is identified through your beliefs.

JOHN: Okay. So if I believe that I should be, then that will make it so, without a thought?

ELIAS: You ... in a manner of speaking, correct. You need not be creating a thought process in conjunction with ANY of your objective expressions. You do create a thought process to be offering yourself identifications and information, but not necessarily to be facilitating an actual manifestation.

JOHN: So I would just need to, I guess, put a mental picture in my mind, and then trust in it and trust in myself and leave it at that?

ELIAS: You may be creating this action, and this shall initiate a line of probabilities, although it shall not create the probabilities.

What I am expressing to you is that you do manifest what you concentrate upon, but what you are concentrating upon is not your thoughts and are not your mental images, but your beliefs.

JOHN: Okay, so it all comes down to what I believe.

ELIAS: Quite.

JOHN: Okay. So if I believe I should be six feet tall, or if I believe I should be blue, or I believe I should be wealthy, then I will become that.

ELIAS: Quite.

JOHN: Okay. Thank you. (Elias chuckles)

I would also like to know my fatherís essence name. (Pause)

ELIAS: Essence name, Licia; L-I-C-I-A. (lie-seeíah)

JOHN: Okay, great. And his wifeís essence name? (Pause)

ELIAS: Essence name, Cappra; C-A-P-P-R-A. (capírah)

JOHN: Okay. I want to go back to my dadís family and alignment. (Pause)

ELIAS: Essence family, Vold; alignment, Sumari.

JOHN: Orientation common?

ELIAS: Correct.

JOHN: Thank you. Okay, weíre gonna do the essence name game here! My brother Charles and his wife, Iíd like to know their essence names. (Pause)

ELIAS: Essence name, first individual, Lon; L-O-N. Essence name, second individual, Carey; C-A-R-E-Y.

JOHN: My brother Michael, Iíd like to know his essence name. (Pause)

ELIAS: Essence name, Ida; I-D-A.

JOHN: Okay, and my sister and her husband? (Pause)

ELIAS: Essence name, first individual, Raphe; R-A-P-H-E. (rafe) Essence name, second individual, Xu; X-U. (zoo)

JOHN: Xu Ė thatís an excellent name! Okay, and their two kids, the eldest and the youngest. (Pause)

ELIAS: Essence name, first individual, Bett; B-E-T-T. Essence name, second individual, Olden; O-L-D-E-N.

JOHN: Okay. Now I have a few friends as well; my friend Tommy and his wife? (Pause)

ELIAS: Essence name, first individual, Paris; P-A-R-I-S. Essence name, second individual, Quinn; Q-U-I-N-N.

JOHN: Excellent. And their child? (Pause)

ELIAS: Essence name, Sparth; S-P-A-R-T-H.

JOHN: I have a friend named Matt, and Iíd like to know his. (Pause)

ELIAS: Essence name, Pheona; P-H-E-O-N-A. (feeínah)

JOHN: Okay, and my friend Billy and his wife? (Pause)

ELIAS: Essence name, first individual, Naewin; N-A-E-W-I-N. Essence name, second individual, Wong-Ve; W-O-N-G-hyphen-V-E. (wong-vae)

JOHN: Okay, and sheís presently with child. I donít know if that would be presumptuous of me, to ask the essence name of a child who is not yet born physically, but his motherís carrying him. (Pause)

ELIAS: Essence name, Lyl; L-Y-L. (lil)

JOHN: Lyl, okay. And another friend named Rob, and his wife.

ELIAS: Essence name, first individual, Nestor; N-E-S-T-O-R. (nester) Essence name, second individual, Desti; D-E-S-T-I. (desítee)

JOHN: Okay. And one more, my friend Vincent.

ELIAS: Essence name, Monoa; M-O-N-O-A. (moe-noe)

JOHN: Okay, great. Now, these friends that I have, I know weíve shared other focuses with each other, and Iím just trying to get a validation from you. I mean, weíre thick as thieves, I guess you could say, in an expression.

ELIAS: Yes, you are correct. You do hold other focuses together.

JOHN: Okay, could you just give me an instance of any time frame or area of the world that we held these focuses, any particular one?

ELIAS: I shall offer to you one focus which you may be investigating of, in which you all participate together in the physical location of what you may identify presently as Saudi Arabia, in a time framework of fourth century.

JOHN: Okay, great. Iím sorry, I have one other friend named Stephanie. I would like to know her essence name. (Pause)

ELIAS: Essence name, Pheobe; P-H-E-O-B-E.

JOHN: Excellent. I think our time is running out soon; Iím not exactly sure. But I was just wondering if you could offer me any objective interaction just to ... I donít know, just to give me a validation or make me feel better. A spot of blue here or there would be wonderful!

ELIAS: (Laughing) You may be assured that you are creating movement. Do not be discouraged or discounting of yourself in viewing that you appear to be not creating movement presently, or slowing to the point of non-movement.

You are merely creating your reality slightly differently Ė and viewing differently Ė than you have been creating previously, and therefore, there are elements that are unfamiliar to you. But in this, be encouraged that you are moving in conjunction with this shift in consciousness.

I shall also express to you to allow yourself an awareness in this time framework [that] you are redefining your reality. You are redefining terms, and you shall allow yourself the viewing within yourself that your definitions are becoming less clear in the manner that they have been expressed previously, for their meanings, so to speak, are altering and expanding, and in this, you are creating new definitions for your terms within your reality. This may be incorporating some elements of confusion temporarily, but you may also allow yourself encouragement as you view this action of redefining terms presently.

Do not allow yourself an extreme expression of frustration with other individuals. Allow yourself to be remembering, you are not creating a race! You are all participating in this shift in consciousness, and each individual shall be creating their participation objectively in the most beneficial manner to themselves. Therefore, you all shall be actualizing and moving into the objectification of this shift. You are all creating this movement in your individual manners of expression.

Therefore, be remembering of this information, that you shall allow yourself more of an ease with less frustration, in acceptance of the movement of other individuals.

For although I continue to be expressing to you and to all other individuals to be holding your attention with self and to be exercising your acceptance of self, there is a tremendous surge in energy presently which turns your attention collectively to each other, and in this movement of energy, your attention shall automatically move in the direction of the assessment of the choices of other individuals and your interaction with them.

And therefore, as you allow yourself to be recognizing that each individual is creating their reality through their perception Ė and that they are all participating in this shift in consciousness also, regardless of the type of information that they avail themselves of Ė this may be helpful to you in allowing you less of an automatic response in frustration in conjunction with other individuals. Are you understanding?

JOHN: Yes, I believe so. Iím going to have to listen again, and read. Thatís quite a bit Iíve gotten today. Is there anything that before you disengage Ė I know Mary has to come back now Ė is there anything you could offer to me before we say good-bye?

ELIAS: I shall offer to you that you may be continuing to assimilate this information, for you are correct. You have allowed yourself much information within this time framework. (Laughing)

JOHN: Okay, and if you could ... if I see you out of the corner of my eye or something, Iíd love to see a spot of blue or anything like that, or even a light switch on or something. Iíd appreciate it.

ELIAS: Very well! I shall engage playfulness with you at your invitation, and shall comply.

JOHN: Thatís wonderful. I might get a little freaked out, but donít worry about it. Iíll come back down, and Iíll know itís you.

ELIAS: Ha ha ha ha! I do not worry! (Laughing)

JOHN: I think Iím just about done. I donít want to tax Mary any more than I need to.

I want to thank you for your time Elias. It was wonderful to speak with you objectively. Iíll continue to read the material, and Iím sure weíre interactive subjectively. Greater things are on the way!

ELIAS: Ha ha! Be encouraged, my friend, and you may offer my greetings and encouragement to your partner also.

JOHN: Thank you very much.

ELIAS: To you this day, in great affection, I express au revoir.

JOHN: Au revoir.

Elias departs at 12:40 PM.


(1) I have removed two words. Elias said, ďAre you understanding this far?Ē

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