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Tuesday, February 22, 2000

<  Session 570 (Private/Phone)  >

“Alterations within Essence”

“Ah, Those RIGID Sumafi!”

Participants: Mary (Michael) and a new participant, Jo (Aisha).

Elias arrives at 2:25 PM. (Arrival time is 22 seconds.)

ELIAS: Good afternoon!

JO: Hello, Elias! (Elias chuckles) It’s an honor and a pleasure to finally meet you objectively!

ELIAS: (Chuckling) And you have questions this day?

JO: Yes. I have so many questions, I may not be able to get to them all, but that’s alright. I would like to know, first of all, the essence name, essence family, family of alignment, and orientation of many people, okay?

ELIAS: Very well.

JO: Begin with mine, please. (Pause)

ELIAS: Essence name, Aisha; A-I-S-H-A. (eye-ee’sha) Essence family, Tumold; alignment, Sumari; orientation, soft. (Pause)

JO: My husband Dug? (Pause)

ELIAS: Essence name, Daum; D-A-U-M. (dom) Essence family, Sumari; alignment, Ilda; orientation, common.

JO: My daughter Lana? (Pause)

ELIAS: Essence name, Tabitha; T-A-B-I-T-H-A. (tab’ee-tha) Essence family, Borledim; alignment, Zuli; orientation, common.

JO: Her husband Ken? (Pause)

ELIAS: Essence name, Diva; D-I-V-A. (dee’va) Essence family, Milumet; alignment, Gramada; orientation, common.

JO: My brother Perry? (Pause)

ELIAS: Essence name, Piper; P-I-P-E-R. Essence family, Sumari; alignment, Zuli; orientation, common.

JO: My grandson Andy? (Pause)

ELIAS: Essence name, Latitia; L-A-T-I-T-I-A. (la-tee’sha) Essence family, Sumari; alignment, Ilda. (37-second pause)

JO; Hello?

ELIAS: Orientation, common.

JO: My grandson Nathan? (Pause)

ELIAS: Essence name, Javier; J-A-V-I-E-R. (ha-vee-air’) Essence family, Zuli; alignment, Milumet; orientation, common.

JO: My grandson Dylan? (Pause)

ELIAS: Essence name, Rafael; R-A-F-A-E-L. (ra-fe-el’) Essence family, Sumafi; alignment, Tumold; orientation, common.

JO: His son Cody? (Pause)

ELIAS: Essence name, Jakob; J-A-K-O-B. Essence family, Gramada; alignment, Ilda; orientation, intermediate.

JO: His son Taylor? (21-second pause)

ELIAS: Essence name, Gabriel; G-A-B-R-I-E-L. (ga-bree-el’) Essence family, Sumari; alignment, Ilda; orientation, common.

JO: My sister Chris? (Pause)

ELIAS: Essence name, Maxine; M-A-X-I-N-E. Essence family, Sumafi; alignment, Sumari; orientation, common.

JO: And my cousin Nancy? (Pause)

ELIAS: Essence name, Pett; P-E-T-T. Essence family, Ilda; alignment, Borledim; orientation, common.

JO: Thank you for that. A while back I had a friend ask you for my essence name and information, and at that time, I had a very, well, less-than-positive reaction when I heard my essence name. I thought I’d have a nice feeling, as if I’d heard the word “home” or “friend,” that type of thing, but I didn’t. It felt very foreign to me, and it surprised me. (Reference session 536, 1/5/00)

So, I decided to ask you my name again today, and all of the other information, and it’s a different name and different information, which then made me wonder about my husband’s name, ‘cause she had asked the same for him, and it’s all different, and I wondered if you’d comment on that.

ELIAS: Yes, for this incorporates a different action than may be expressed within other situations in which this type of occurrence is viewed. Many times individuals may be offered an essence name and family within one time framework, and within a different time framework, the essence name may be offered differently.

One of actions which occurs in conjunction with that information is the action of fragmentation. Another action which may be occurring is the expression of the focus itself, in conjunction with the manifestation of that focus, with more than one essence.

Within one time framework, so to speak, the individual may be focusing their attention in the direction of one essence family and alignment and their participation with a particular essence, and within another time framework, their attention may be in alignment with a different essence, and also essence family and alignment.

Now; let me also express to you, in these situations, at times but not often – and I shall emphasize that statement; not often – an individual may even be experiencing momentary alterations in orientation, although this may be viewed as quite rare.

Now; as to the situation within what you are inquiring of, there are two different actions occurring.

Within the identification of your partner, what is occurring is the action of attention being placed in different expressions. This is a manifestation of more than one essence within this one focus.

I shall be offering explanation futurely in more detail, so to speak, concerning this particular subject matter.

But presently, I shall express to you that whichever essence is being expressed within the attention within a particular time framework is the essence that I shall be tapping into to be offering information of essence names and families, so to speak.

In the situation that you have created, it is quite different.

Within a time framework, you as the focus have held a restlessness and an uneasiness, which has been objectively expressed in certain manners within your focus, which have been indications of the desire of this particular focus to be altering the expressed qualities of this particular focus, therefore creating the choice of this individual focus to be fragmenting.

The action of fragmentation is occurring continuously throughout essence, and I have expressed previously that at times, a focus of essence may be choosing to be fragmenting.

But for the most part, in conjunction with the interaction that has occurred thus far objectively with individuals that are participating in this forum within these sessions, individuals have not been creating this type of action in the individual focus.

The reason that you have expressed an adverse response, in a manner of speaking, to the initial offering is that the desire for the alteration of tone was already being expressed within this particular focus, but the choice of action had not yet been implemented. The leaning of energy was already moving in that direction, so to speak, to be creating of a new focus with the expressed qualities of this particular focus as the main, so to speak, qualities of essence. Are you understanding this far?

JO: Absolutely not!

ELIAS: Ha ha ha ha!

In this, you as the focus of essence, as a focus of attention, display particular qualities that you express, and those qualities, as the expressed focus of attention of essence, have chosen to become their own essence, manifesting as the main identifiable qualities of personality those which are expressed in you.

Therefore, as you have been offered information concerning essence name and families previously, what was offered was the essence name which was held within that time framework, for the action of fragmentation was not implemented yet. But you already, within your objective awareness, held the recognition that this tone was not what you would be identifying with as essence.

Therefore, there is a response of repelling, in a manner of speaking, recognizing that the identification offered was to the fragmenting element of essence and not the new essence. The new essence is what you have created within this focus, and the essence holds the quality of personality energy of you.

JO: I think what I’m confused most about is, the last time, I did have an adverse reaction to the essence name. However, the family alignment and orientation was given as Sumafi, Ilda, and common. At that time ... I really feel Sumafi, and I’ve always been very fond of the color black, and it just felt very right. Ilda I wasn’t sure of, because I did feel sort of like Tumold, but definitely common orientation, and now that everything is switched around, I’m feeling very confused, and I do not feel like Sumari.

ELIAS: Let me express to you, there are expressions of essence that you shall experience, and you may even express as feeling quite strongly, but you may not be in actuality exhibiting those qualities.

Let me also express to you that the manifestation objectively of Sumafi has lessened within your particular focus throughout what you would term to be time frameworks.

In this, the expression which occurs objectively in the Sumafi is an intensity – or what you may express as almost an extreme – in their attention to detail ...

JO: Absolutely.

ELIAS: ... and in this, becoming extremely repetitive within their manifestations and their actions within a particular expression or focus.

Although there may be influence of other family in conjunction with the Sumafi which may appear to soften some of the expressions, there is a continuous repetitiveness of the individuals that hold to this family of Sumafi, of which they do not tire and they do not seek to alter.

In a manner of speaking, although you all seek exploration within each of your focuses, the Sumafi shall continue their exploration in a type of repetitive manner that continues quite consistently throughout an individual focus with little deviation.

Therefore, their exploration shall continue, for the most part, in a particular type of method, so to speak, or area of attention, for each of them shall focus their attention in one direction, so to speak, and hold in their repetition within that direction, lending to the attention to detail, NOT incorporating attention to detail in many, many, many, many areas.

Are you beginning an understanding in what I am expressing to you?

Vic’s note: Elias didn’t pause so Jo could answer here, but what I really want to say is that I’m cracking up as I’m transcribing this! The above describes me so well that it’s almost scary, LOL!

ELIAS: You have moved in a direction of desire to be incorporating more avenues within your expression. In your choice to be widening your awareness, your method of widening your awareness is choosing new avenues and not continuing to be incorporating the repetition of the same avenue throughout the entirety of your focus, which in your particular expression allows you more of an expression of freedom.

The expression of the intent of the Sumafi, you may continue to hold some qualities of and some alignment with, but within this particular focus and the creation of this essence, it is limiting to you within your incorporation of your intent.

This is not to say that the expression of the Sumafi is limiting to those individuals that are belonging to this family of Sumafi, but within different expressions of essence, at times this repetitiveness and excessive attention to detail may be viewed by other essences as tedious and limiting within their choice of exploration.

You have created this action quite purposefully, to be offering yourself the opportunity to be creating new types of explorations.

I am understanding that you may be experiencing a time framework of confusion, but you also offer yourself much more of an expression of freedom to be incorporated within this particular focus, as you HAVE created this action, and this action also is directly associated with the movement of this shift in consciousness.

In your focus, this allows you the opportunity to be altering your perception through a slightly altered intent, and therefore incorporating a new expression of excitement within a time framework which is approaching which may be difficult. Therefore, the incorporation of this new excitement allows you to be viewing your reality slightly differently, not incorporating the difficulty that you may have been creating previously.

JO: I’m very surprised that I can change my name, alignment, and orientation, and my husband can also, within a matter of weeks.

ELIAS: You may be creating this alteration within a moment.

JO: Hmm.

ELIAS: I may also express to you, through the intensity of your desire, you may be altering again quite quickly, and you may be reincorporating the alignment or the belonging to the previous essence families if you are so choosing, or you may be choosing to be incorporating one of the new and one of the other.

You hold a tremendously strong desire within this focus and you are manipulating energy quite strongly within this focus, strongly enough to be creating a fragmentation which is motivated by the focus itself. Therefore, it is not necessarily so very surprising that you may be incorporating an action quite quickly, and you may continue to be altering of your choice concerning this very focus, for this is the motivational aspect of the creation of the new essence.

The other expression of the other individual is not in actuality an altering, for he has not altered or changed. He incorporates both. He has not left, so to speak, the other essence name or families. The expression continues. It is merely a variation in attention. This is an entirely different type of expression.

This individual, and other individuals also, incorporate this type of action of holding more than one essence within one focus. Therefore, within different time periods, it is merely an expression.

As is asked, the response is the tapping into whichever essence name is being expressed presently, but that is not a singular expression with many individuals.

Your situation, as I have stated, is quite different in its manifestation.

JO: I was under the impression that the essence family does not change, only the alignment, so I guess that’s what my confusion was.

ELIAS: Within a particular focus of one essence, you are correct.

Therefore, there needs be, in your terms physically, an incorporation of other essences or an action of fragmentation ... although I have stated to you all previously, it is not impossible for an individual to be altering their essence family. It is not generally expressed within your physical dimension, but it is also not impossible.

In these situations of these two individuals – yourself and your partner – neither of you have altered your essence families without an alteration of essence. You are merely incorporating different actions.

JO: Can you tell me what my intent in this present focus is?

ELIAS: The intent within this focus is to be offering an example and information to individuals to be incorporating the most natural state of each individual’s being, yourself also.

Now; in this, there is objectively a slight misunderstanding within your assessment or your identification of a lack of distortion and creating the most natural state of being in conjunction with this shift.

It may appear objectively to be quite similar as an expression of these two types of intents, but the action in which you proceed within in your focus is not the action of attention to detail in the manner of rigidity. This would be the expression of the Sumafi, which do incorporate a tremendous element of rigidity.

The action which you incorporate within your intent is to be exploring and seeking out that element which expresses the most natural flow of energy within each individual. This is requiring of flexibility, in a manner of speaking, which may not be expressed as efficiently within the incorporation of the qualities of the Sumafi.

In this, you may allow yourself to be focusing your attention upon many different expressions of energy and of behaviors, that you may allow, with respect to the incorporation of your inner senses, a natural movement or an identification of the natural movement which incorporates the least expression of thickness.

And within your intent, the offering of this type of expression, in conjunction with other individuals, is the direction and expression that you choose as exploration in this particular focus. (24-second pause)

JO: Well, our time is almost up. (Pause)

At every stage of my life, I’ve been able to look back and see with more wisdom the way I wish I had been or the knowledge I wish I had had. I was wondering if there is a future self that has accomplished those things that I’m trying to accomplish, and if so, can that focus be in constant contact with me to guide me subjectively?

ELIAS: As to the direction of your question in relation to a future focus – and may it be helpful to you to be guiding, in a manner of speaking, and may you hold the ability to be accessing of this information continuously – yes, you do hold this ability, and you do hold future focuses that as you allow yourself to be open to those focuses, you may also be incorporating a free flow of energy.

This also, be aware, is quite in conjunction with your intent, in this free flow of energy and natural flow of energy, and as you incorporate these actions, you also offer yourself information as to the identification of offering to other individuals how they also may be incorporating these types of actions objectively.

Now; I shall also offer to you one other element of information concerning your viewing of your focus in retrospect, in a manner of speaking, and your assessment that you acknowledge yourself as growing, and in that growth, you are accomplishing better now than you have previously in the past.

This also is quite key in relation to your intent and the movement that you are creating now, that you may allow yourself to view that it is not in actuality the movement of growth, but the recognition that within EACH moment, you are accomplishing perfectly already in what you choose to be presenting to yourself within that moment or what you choose to be exploring within that moment, even within expressions or behaviors that you view to be unacceptable or that you may express to yourself now may have been offered more efficiently, were you to be incorporating a different type of expression or a different method, in a manner of speaking.

This all moves in relation to what you are moving into now, and that future focus that you may allow yourself to be connecting to that you now view as guiding, you may allow yourself to be recognizing that it may not be offering you information of how you shall be creating your reality better either, for it already incorporates a wideness of awareness that recognizes that there is no expression of better.

It is merely a turning of your attention, allowing you the incorporation of acceptance within the now, which thusly alters your perception and therefore alters your reality. (Pause)

JO: I think our time is up, but I’m very grateful for the help that you’ve given me today, and I appreciate you very much, and thank you.

ELIAS: You are quite welcome.

Let me express to you an offering of energy, for I hold the awareness of your distress presently, and the projection of confusion that you are experiencing.

Allow yourself the incorporation of your linear time framework, and within this time framework, you may allow yourself an assimilation of the energy exchange, which may be helpful in quelling your distress and your confusion, and I shall offer to you an expression of energy also, to be encouraging and helpful to you.

JO: I’m sorry. I didn’t get that last part.

ELIAS: I shall offer to you an expression of my energy, which shall be encouraging and helpful to you also.

JO: Thank you very much.

ELIAS: You are very welcome.

I offer to you an expression of acceptance and affection, and in this acceptance, I project to you an energy of calmness, which may be helpful to you futurely. In this, accept from myself an expression of lovingness. To you this day, adieu.

JO: Thank you, Elias. Adieu.

Elias departs at 3:21 PM.

Vic’s note: There is further explanation of the information offered here in session 571, 2/25/00.

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